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Distractions – good excuses not to follow Jesus

I wonder what sorts of things are distractions for you? It could be Facebook, or talkback radio, or shopping. A distraction is neither good nor bad in itself. It is simply something – or a person or a situation – that prevents us from concentrating on something else. Often we enjoy such distractions since they may keep us from attending to more important but difficult issues. Other times distractions are just plain annoying – like a constantly dripping tap.

In this week’s reading from the Gospel, Jesus makes a deliberate choice to set off for Jerusalem despite knowing that rejection, suffering and probably death await him there. The text states that he set his face to go to Jerusalem (Luke 9:51). No distractions for Jesus. Just a narrow and single-minded focus on following the path that God seems to have laid before him.

This is hard teaching that we may try to ignore or wish had never been spoken. That’s because distractions – while neither good nor bad in themselves – take us way from other priorities. And as Jesus makes clear, those who wish to follow him must be prepared to walk the same path as he takes, which includes making God’s kingdom our number one priority. Lent is a good opportunity to review our priorities and how we are spending our time, and to check whether distractions are diverting us from following Jesus.

Several would-be disciples encounter Jesus and offer various excuses as to why they can’t follow him right now. One must organise a funeral for their father, one needs to go and say goodbye to their family and one is apparently unsure about basic requirements such as where they will sleep each night if they follow this itinerant preacher. Each of these excuses seems entirely reasonable. Yet the clear implication is that they are distractions from following Jesus and embracing his mission of bringing God’s kingdom into reality.

The joy and responsibility of freedom

One of the readings set down for this week focuses our attention on freedom. The apostle Paul writes that we have been set free from a yoke of slavery imposed by the Jewish Law that stipulated tight regulations on many aspects of life. But being set free from these restrictions is not a sign to indulge ourselves. Paradoxically, although the gospel sets us free, we are to live as though we are slaves to other believers, loving them as much as we love ourselves. Similarly in the reading from Luke’s Gospel, our freedom is to follow where Jesus leads us, without making excuses that we have other things that take higher priority.

This freedom to choose how we will spend the hours in our day and how we will interact with others is a blessing that we can easily take for granted. Talking to asylum seekers who are denied this freedom – often for years – makes me much more aware that it is a basic human right that needs to be treasured. Since we enjoy this sort of freedom, the question is how are we using it … to grow God’s kingdom in our midst or to indulge our own desires?