Good Friday is often considered to be the most holy day in the Christian calendar as we gather to hear once more the story of Jesus’ rejection, betrayal, suffering and death. At a human level it is a most distressing story of corruption and callous cruelty. At a spiritual level it is also a disturbing story as Jesus cries out from the cross ‘My God, my God, why have you forsaken me?’.

Three brief thoughts as we contemplate the events of Good Friday:

First is its inevitability. Jesus has been purposefully heading to Jerusalem for this final showdown with the Jewish authorities. During his final week in Jerusalem, Jesus directly confronts the temple authorities for their corruption and unfaithful leadership. Simmering animosity reaches boiling point and their actions are predictable. Jesus has known for a long time what his likely end will be.

Second is Jesus’ innocence. Neither the Jewish Council nor Pilate can find just cause to condemn Jesus. The priests feel threatened and Pilate wants to maintain civil order, but Jesus is clearly portrayed as innocent of any charge deserving death. This line of argument will be important for the emerging Christian community to show that Jesus was far from criminal in his actions.

Third is Jesus’ isolation. He has no friends among the priests and scribes and as soon as the heat comes on, the disciples all flee, leaving Jesus alone. In the garden of Gethsemane, Jesus’ anguished prayer that he might be spared from this hour of suffering receives no response from God. In his humanity and in his relationship with God, Jesus feels completely cut off and alone, hence his cry of abandonment from the cross.

Like the women watching on from a distance, we can only watch the unfolding events and wonder why Jesus’ life and ministry must end this way. Yes it seems inevitable, but couldn’t God intervene? Yes, Jesus is innocent so why does justice not prevail? Yes, Jesus is isolated but must those with power always prevail? There is profound mystery here, as our questions remain unanswered. As Jesus experiences the worst that humanity can inflict, where is God?

The answer to that deep question must wait until Easter Sunday to be answered.

Palm Sunday is here, the day we remember and celebrate Jesus’ arrival in Jerusalem and the entry point into Holy Week that culminates on Easter Sunday. Mark tells us that many people spread their cloaks and branches on the ground and welcomed Jesus with great enthusiasm. What Mark doesn’t tell us is the response of the religious authorities, the other opponents of Jesus or the general population of Jerusalem.

The following episodes tell us plenty, though, as Jesus confronts the temple authorities through both word and action, while various groups try to trap him by asking controversial questions. Through it all, Jesus appears to be firmly in control and well aware of what is happening around him.

I wonder what this day means for you. Is it a day to mark what is often labelled Jesus’ triumphant entry to Jerusalem? Is it a day to attend a justice rally, inspired by Jesus’ confrontation of unjust practices at the temple? Or is it a day to ponder who Jesus is and what he might be calling you to do?

I wonder what topics of conversation fill up your time when you go on a road trip with your spouse or with friends. Do you pass the time talking about the latest news on Facebook or delve into deeper topics? In our Gospel reading this week from Mark, Jesus and the disciples are on an eventful road trip that will end up in Jerusalem on Palm Sunday.

We know that Jesus was thinking about the betrayal and rejection and death that awaited him there, because he keeps reminding the disciples of this probable turn of events, although they don’t seem capable of hearing this message. Meanwhile, what are they talking about on the road? Who will be remembered as the greatest among them and who will get the positions of power alongside King Jesus in the coming kingdom of God.

Jesus offers them some hard truths. To be truly great, a person needs to learn about serving others. Jesus then shares that his life and his role as Messiah are all about serving, and even giving his life as a ransom payment to free others. While the world encourages us towards selfishness and looking after ourselves first, Jesus asks us to go in the opposite direction and serve others first. Are you ready to adopt this upside down approach to greatness? Or if you already live in this way, what gentle wisdom do you have to share with others?

The first half of Mark’s Gospel is built around answering the question of ‘Who is Jesus?’. So we are introduced to Jesus the teacher, Jesus the healer, Jesus the one who has power over unclean spirits and even storms, Jesus who feeds large crowds. These various portraits come to a head when Jesus asks the disciples straight out who they think he is. While popular opinion views Jesus as a prophet, Peter correctly identifies Jesus as the Messiah or King (or Christ in Greek).

The words have barely left Peter’s lips when Jesus begins to speak about the suffering, rejection and death that awaits him. None of this was expected for Israel’s Messiah who was usually seen as a powerful conquering hero. Jesus then makes a bad situation worse by stating that anyone who wishes to follow him must be prepared to walk a similar path of suffering. This call to costly discipleship doesn’t sit well with our generation. The advertising industry makes its money by persuading us that what we really need is greater comfort and more fun, which will be ours if we just buy a particular product or service. So it remains as radical – and uncomfortable – today as it was in Jesus’ day to own the fact that we follow a suffering messiah who calls us to a costly following.

There are many ways that we can train people to take on new tasks or fill a responsibility. We might take the approach of a parent, a classroom teacher, an online educator or a coach. The way that Jesus trained his disciples seems closest to what we might term a traditional apprenticeship model. The disciples first spent a lot of time with Jesus observing both his teaching and his actions, and then Jesus sent them out in pairs to extend his ministry in new places (Mark 6:7-13). They are tasked with proclaiming a message of repentance, healing the sick and casting out unclean spirits – the same ministries that have occupied Jesus.

The key instructions they are given are to go out together in pairs, to travel light and to rely on the hospitality of others. The team ministry approach makes sense to us as we can share the gifts we have and benefit from the encouragement and support of at least one other person. Jesus’ instruction to travel light – no money, no spare clothing, no food – sits less easily with us. Rather than being independent, it means reliance on others and also reliant on God. The third aspect is going out to people where they are and relying on them for hospitality. This is often the opposite to our approach of inviting people to share our space with our rules.

It seems that the disciples were quite successful in extending and replicating Jesus’ ministry. They had learned well from Jesus. How would we fare in following Jesus’ instructions for mission and ministry? Are we prepared to travel light, go to where the needs are and then rely on the hospitality of others? If not, what might have to change or what might we need to let go of?

Jesus was known as a teacher and healer. Surprisingly, his favourite teaching topic (based on the evidence of the Gospel accounts we have) was not love and was certainly not the value or purpose of his death. Rather Jesus’ favoured topic was the kingdom of God. This was the ‘good news’ message that Jesus both announced and demonstrated in his actions.

But what did Jesus mean by the ‘kingdom of God’ and why don’t we spend more of our time thinking about what was central for Jesus? The kingdom of God was based on the idea that God is ultimately in charge and God reigns (or carries out the role of a ruler) wherever people acknowledge God’s goodness, power, inclusiveness and love and seek to live by God’s ways. For Jesus this meant freeing people from sickness or other oppressions, restoring them to community and bringing people life in all its fullness.

In our day, as in the time of Jesus, we have a daily choice in how we will live and how we will relate to others, whether to bring life and hope and wholeness or whether to live in a way where fear or selfishness rules our lives. When we focus too narrowly on the needs and activities of our own church community, we run the risk of missing Jesus’ bigger call to build the kingdom of God.