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Life after Jesus

The very first thing Jesus did during his ministry was to call several people to be his followers or disciples. They were to spend time with Jesus and watch and learn from him. One of the very last things that Jesus does is instruct these followers how they are to live and what their priorities are to be when he is no longer with them. Each of the Gospel accounts records these guidelines in some form.

In John’s Gospel these guidelines take the form of a long farewell address that occupies chapters 13-17 of this book. There are several themes that emerge including the call to love one another, the promise of another helper or advocate, the Holy Spirit, to guide and encouragement the community, the call to remain connected with Jesus, the true vine, and the warning that the road ahead will not be easy but rather may well include rejection and persecution. If the community of Jesus’ followers will take on board these key messages they will experience the peace and joy of Jesus’ ongoing presence with them, through God’s Spirit. These chapters are written to people like us, who live in the time after Jesus. Clearly some of these guidelines are easier to follow than others, but all are needed to give a realistic picture of what it is like to follow the way of Jesus. I wonder which of these guidelines comes more easily to you and which you find more troublesome. Do we get to pick and choose?

Remembering ANZAC Day

This Sunday we commemorate ANZAC Day, the day that our Prime Minister Scott Morrison calls ‘the most sacred day of the year’. The government is so keen to promote this day that it has sent a coloured flyer to every household in the country using the above image. In the flyer we are told to remember the courage and sacrifice of those who have served in the Australian Defence Force and how we can commemorate the day at home.

While it is helpful to remember this part of our history – including the large personal cost to individuals, families and communities – the approach taken by the government appears quite hypocritical, parochial and sexist. The photo used, for instance, is supposed to prompt our thinking about the soldiers who have fought and died but features only white males. The flag shown is the Union Jack and is a reminder that the wars Australia has fought in have been instigated by empires on the other side of the world – whether British, American, German or Japanese – and have had little to do with our country (e.g. recent wars in Iraq and Afghanistan). We seem to enter these conflicts at the behest of others and without clear goals of what we are actually trying to achieve.

We are told in the ANZAC Day flyer that these wars have been fought to protect our freedom and democracy. Yet when people flee from conflicts and wars overseas and seek freedom and safety within our democracy, we lock them up like criminals for years and years and deny them the very freedom that we say we value so highly. Likewise we choose to ignore the wars fought on our own soil by indigenous people who died trying to protect their country and way of life from the invading British, our ancestors. So why are some soldiers held up as heroes to be worshipped and others completely overlooked? Perhaps it’s because history is very messy and doesn’t fit easily into the simplistic ANZAC myth.

As Christians our values are shaped by a very different story. While the heart of the gospel story includes the service, suffering and death of Jesus – to which the ANZAC myth is often linked – the wider gospel story condemns violence (as Jesus notes in Matthew 26:52 ‘all who take up the sword will die by the sword’) and calls us instead to be peacemakers (Matt 5:9). The prophetic scriptures of Israel such as Micah 4:1-4 look forward to the nations learning the ways of God – the ways of peace and justice – and turning their spears into pruning hooks and swords into ploughs.

So on ANZAC Day, let us indeed remember the service and courage of those who have fought in the Australian Defence Force, but let us also remember the subversive call of Jesus to be peacemakers rather than to engage in conflict and war. Let us be careful to distinguish between a government supported propagation of a national myth and the reality that our history is far more ambiguous and dark.

Encountering the risen Jesus


He Qi – The-Road-to-Emmaus

Now that Easter has passed and school holidays are coming to an end, many of us are thinking about getting back to life as usual with all its daily challenges. It was similar for the first followers of Jesus – but with one major difference. They were dealing with disappointment and despair, as all their hopes of a new movement centred around Jesus had been dashed.

This is the situation facing two dejected disciples as they head back home after the devastating events of Good Friday. Jesus joins them on the road and they get into conversation but somehow don’t recognise Jesus. They talk about what has happened, explore the Scriptures and later share a meal with their new friend. Suddenly their eyes are opened and they recognise that they have spent the day with Jesus. Their hearts are stirred and they want to share their insight with others.

I wonder if we ever experience something similar? We are going about our business and a stranger joins us and asks how we are doing. We pour out our heart to this person and they then leave and we don’t see them again. Yet in the encounter we have received a precious gift and perhaps encountered the presence of the risen Jesus with us. The heart of this story is that Jesus meets us where we are – on the road, in our homes, in our struggles and in our joys. Jesus meets us in all the messiness of our lives, but also as we open the Scriptures and share a meal with others, especially Communion. Easter is not an event that has occurred once in history but rather it’s an adventure with the risen Jesus that has begun. It’s a path on which we walk, teeming with the promise of surprising new life.

A new day

In our Australian culture, Easter is often celebrated by going away for the weekend and by over indulgence in chocolate Easter eggs. For those among us who remember the day by going to church, we expect there to be plenty of Hallelujahs and plenty of joy as we recall that Jesus rose from the grave to new and everlasting life.

But the very first Easter Sunday, at least according to Mark’s quite short account, was a different sort of day altogether. The male disciples are huddled inside and struggling with a range of emotions including shock, grief and probably shame. Their dreams for the future have all come shattering down. The women appear more stoical and three of them set off for the tomb where Jesus’ body was laid, in order to anoint his body with spices.

At the tomb the large stone blocking the entrance has been rolled away and a figure dressed in white (an angel?) tells them that Jesus has been raised and is going ahead of them to Galilee where they will see him. The women’s emotions are intense and mostly negative ranging from great alarm and fear to utter astonishment and confusion. They flee from the tomb and talk to no-one. And that is the end of Mark’s Gospel. No hallelujahs. No joy. No sign of the risen Jesus. No celebration.

The account suggests that Jesus’ resurrection was completely unexpected, despite his having told them several times that he would rise again. The resurrection was mind boggling and amazing and terrifying all at the same time. The disciples would take a little time to adjust to the news, but this unexpected day turned their world upside down. Life had triumphed over death, light over darkness and love over hate.

We tend to be a little blasé about the message of Easter, perhaps because we knew all along how the story would end. So our challenge is to sit with the story and try to recapture some of its raw emotion and power to change our view of life and our place in the world. It’s a whole new day, if we just have eyes of faith to see it.

The passion and death of Jesus

Good Friday is often considered to be the most holy day in the Christian calendar as we gather to hear once more the story of Jesus’ rejection, betrayal, suffering and death. At a human level it is a most distressing story of corruption and callous cruelty. At a spiritual level it is also a disturbing story as Jesus cries out from the cross ‘My God, my God, why have you forsaken me?’.

Three brief thoughts as we contemplate the events of Good Friday:

First is its inevitability. Jesus has been purposefully heading to Jerusalem for this final showdown with the Jewish authorities. During his final week in Jerusalem, Jesus directly confronts the temple authorities for their corruption and unfaithful leadership. Simmering animosity reaches boiling point and their actions are predictable. Jesus has known for a long time what his likely end will be.

Second is Jesus’ innocence. Neither the Jewish Council nor Pilate can find just cause to condemn Jesus. The priests feel threatened and Pilate wants to maintain civil order, but Jesus is clearly portrayed as innocent of any charge deserving death. This line of argument will be important for the emerging Christian community to show that Jesus was far from criminal in his actions.

Third is Jesus’ isolation. He has no friends among the priests and scribes and as soon as the heat comes on, the disciples all flee, leaving Jesus alone. In the garden of Gethsemane, Jesus’ anguished prayer that he might be spared from this hour of suffering receives no response from God. In his humanity and in his relationship with God, Jesus feels completely cut off and alone, hence his cry of abandonment from the cross.

Like the women watching on from a distance, we can only watch the unfolding events and wonder why Jesus’ life and ministry must end this way. Yes it seems inevitable, but couldn’t God intervene? Yes, Jesus is innocent so why does justice not prevail? Yes, Jesus is isolated but must those with power always prevail? There is profound mystery here, as our questions remain unanswered. As Jesus experiences the worst that humanity can inflict, where is God?

The answer to that deep question must wait until Easter Sunday to be answered.